{"id":676,"date":"2018-10-04T06:01:17","date_gmt":"2018-10-04T06:01:17","guid":{"rendered":"http:\/\/institutviladomat.cat\/portfoli\/15marbernet\/?p=676"},"modified":"2018-10-29T07:28:50","modified_gmt":"2018-10-29T07:28:50","slug":"filosofia","status":"publish","type":"post","link":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/2018\/10\/04\/filosofia\/","title":{"rendered":"Filosofia"},"content":{"rendered":"<p>Avui a la classe de filosofia hem parlat del patiment i del dolor.\u00a0 Han sortit propostes del perqu\u00e8 patim i si pensem que el dolor \u00e9s bo. Les respostes a la classe han sigut molt diverses per\u00f2 respecte al patiment, tot estem d&#8217;acord de que hi ha dos tipus de patiment; el sentimental i el f\u00edsic. Si el sentimental \u00e9s molt fort, pot acabar provocant un patiment f\u00edsic i a la inversa, un patiment f\u00edsic pot acabar sent un patiment sentimental. Tamb\u00e9 inconscientment necessitem patir, per exemple si veiem una persona per el carrer que est\u00e0 a punt de caure o es pot fer mal, patim. Sense que nosaltres ho volguem patim.<\/p>\n<p>Tamb\u00e9 hem parlat de si el dolor es bo i, hi han hagut dues propostes; una diu que el dolor es bo en certa quantitat per aprendre i ser mes fort emocionalment. L&#8217;altra diu que no aprenem del dolor, que s\u00f3n capes que esn posem per qu\u00e8 despr\u00e8s no ens facin mal ni ens afectin altres coses. Despr\u00e8s hem fet preguntes fil\u00f3sofiques sobre el dolor i patiment. Una d&#8217;elles era si es podria tenir una societat sense dolor, perqu\u00e8 algunes persones acaben en depresions i problemes i altres no si senten el mateix dolor.<\/p>\n<p>Ens vam dividir entre nois i noies i haviem de decidir entre quina era la millor opci\u00f3; Buda i Arthur Schopenhauer,\u00a0Simone de Beauvoir o\u00a0Friederich Nietzsche.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Avui a la classe de filosofia hem parlat del patiment i del dolor.\u00a0 Han sortit propostes del perqu\u00e8 patim i si pensem que el dolor \u00e9s bo. Les&#8230;<\/p>\n","protected":false},"author":19,"featured_media":679,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,56],"tags":[],"_links":{"self":[{"href":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/wp-json\/wp\/v2\/posts\/676"}],"collection":[{"href":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/wp-json\/wp\/v2\/comments?post=676"}],"version-history":[{"count":5,"href":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/wp-json\/wp\/v2\/posts\/676\/revisions"}],"predecessor-version":[{"id":693,"href":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/wp-json\/wp\/v2\/posts\/676\/revisions\/693"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/wp-json\/wp\/v2\/media\/679"}],"wp:attachment":[{"href":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/wp-json\/wp\/v2\/media?parent=676"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/wp-json\/wp\/v2\/categories?post=676"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/institutviladomat.cat\/portfoli\/15marbernet\/wp-json\/wp\/v2\/tags?post=676"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}